(Meditation reveals and heals)
Sitting in mindfulness, both our bodies and minds can be at peace and totally relaxed. ... In mindfulness one is not only restful and happy, but alert and awake. Meditation is not evasion; it is a serene encounter with reality. ... Only with this kind of vigilance can you realize total awakening.
For beginners, I recommend the method of pure recognition: recognition without judgment. Feelings, whether of compassion or irritation, should be welcomed, recognized, and treated on an absolutely equal basis; because both are ourselves. ... I clean this teapot with the kind of attention I would have were I giving the baby Buddha or Jesus a bath. Nothing should be treated more carefully than anything else. In mindfulness, compassion, irritation, and teapot are all sacred.
When possessed by a sadness, an anxiety, a hatred, or a passion or whatever, the method of pure observation and recognition may seem difficult to practice. If so, turn to meditation on a fixed object, using your own state of mind as meditation's subject. Such meditation reveals and heals. The sadness or anxiety, hatred or passion, under the gaze of concentration and meditation reveals its own nature - a revelation that leads naturally to healing and emancipation. The sadness (or whatever has caused the pain) can be used as a means of liberation from torment and suffering, like using a thorn to remove a thorn. We should treat our anxiety, our pain, our hatred and passion gently, respectfully, not resisting it, but living with it, making peace with it, penetrating into its nature by meditation on interdependence. One quickly learns how to select subjects of meditation that fit the situation. Subjects of meditation - like interdependence, compassion, self, emptiness, non-attachment - all these belong to the categories of meditation which have the power to reveal and to heal.
Meditation on these subjects, however, can only be successful if we have built up a certain power of concentration, a power achieved by the practice of mindfulness in everyday life, in the observation and recognition of all that is going on. But the objects of meditation must be realities that have real roots in yourselves - not just subjects of philosophical speculation. Each should be like a kind of food that must be cooked for a long time over a hot fire. We put it in a pot, cover it, and light the fire. The pot is ourselves and the heat used to cook is the power of concentration. The fuel comes from the continuous practice of mindfulness. Without enough heat the food will never be cooked. But once cooked, the food reveals its true nature and helps lead us to liberation.
In order to attain insight, or to understand the true nature of reality and the root cause of sufferings, mindfulness and concentration are essential. Through mindfulness, we stop thinking and revive awareness to recognize what is going on inside and around us. Through concentration, we look deeply into the subjects in order to touch the true nature of the reality. And finally, we can throw away all notions, ideas and perceptions, and attain full enlightenment.